Thursday, July 14, 2011
Wednesday, April 6, 2011
Saturday, March 12, 2011
From Yevgenii Zamyatin's "We":
Record Two
Keywords: Ballet. Quadratic Harmony. X.
[...]
And then I thought to myself: why? Is this beautiful? Why is this dance beautiful? The answer: because it is non-free movement, because the whole profound point of this dance lies precisely in its absolute, aesthetic subordination, its perfect non-freedom. If indeed our our ancestors were prone to dancing at the most inspired moments of their lives (religious mysteries, military parades), then all this can only mean one thing: the instinct for non-freedom.
(Natasha Randall translation)
Record Two
Keywords: Ballet. Quadratic Harmony. X.
[...]
And then I thought to myself: why? Is this beautiful? Why is this dance beautiful? The answer: because it is non-free movement, because the whole profound point of this dance lies precisely in its absolute, aesthetic subordination, its perfect non-freedom. If indeed our our ancestors were prone to dancing at the most inspired moments of their lives (religious mysteries, military parades), then all this can only mean one thing: the instinct for non-freedom.
(Natasha Randall translation)
Saturday, December 4, 2010
ONN: Media Having Trouble Finding Right Angle On Obama's Double-Homicide
WASHINGTON - "More than a week after President Barack Obama's cold-blooded killing of a local couple, members of the American news media admitted Tuesday that they were still trying to find the best angle for covering the gruesome crime.
"I know there's a story in there somewhere," said Newsweek editor Jon Meacham, referring to Obama's home invasion and execution-style slaying of Jeff and Sue Finowicz on Apr. 8. "Right now though, it's probably best to just sit back and wait for more information to come in. After all, the only thing we know for sure is that our president senselessly murdered two unsuspecting Americans without emotion or hesitation."
Added Meacham, "It's not so cut and dried."
http://www.theonion.com/articles/media-having-trouble-finding-right-angle-on-obamas%2C2703/
"I know there's a story in there somewhere," said Newsweek editor Jon Meacham, referring to Obama's home invasion and execution-style slaying of Jeff and Sue Finowicz on Apr. 8. "Right now though, it's probably best to just sit back and wait for more information to come in. After all, the only thing we know for sure is that our president senselessly murdered two unsuspecting Americans without emotion or hesitation."
Added Meacham, "It's not so cut and dried."
http://www.theonion.com/articles/media-having-trouble-finding-right-angle-on-obamas%2C2703/
Sunday, November 21, 2010
The Leviathan Express
We are hurtling headlong into the statist abyss forewarned by our founding fathers. As Thomas Jefferson recognized that "The natural progress of things is for liberty to yield and government to gain ground."In this regard, the government can be likened to a speeding train possessing a kind of inertia. Its tendency is not to rest on a foundation of perpetual liberty, but to accelerate with increasing hubris into every aspect of human life.
It takes a great deal of effort for the train of government to be set into motion. Its engine of coercion animates the machinery of state: it drives the escalating taxation, the dependency of welfare state programs, the propaganda organs of public schools and colleges, the adventurism of endless wars.
As such, Barack Obama is not the engineer of our impending national demise, but the latest conductor on a long train of abuses. You see, if Obama left office tomorrow, not much would change in a government that has been systematically lying to us in earnest since the Wilson administration.
The lubrication of the state is the big lie. Debt itself is a kind of lie that people tell themselves that their way of life is somehow sustainable. The welfare state is the lie that nearly half the American public are incapable of providing for themselves. (This in an economy that see five percent unemployment in "normal" periods of free market capitalism. Try to design a system of human affairs that runs at ninety-five percent efficiency, better than the ordered liberty of true capitalism.) Public education is built on lies that exalt the state, and diminish liberty. Wars justified by self-defense become wars of expediency, and ends in themselves.
America has been on a crash course with reality ever since the Fed engineers started shoveling dollars into the Leviathan Express. That was long before we puffed pass the Potemkin villages of the progressive imagination. Behind the shoddy facades of the New Deal and the Great Society, we saw the human wreckage of welfare dependents with nowhere to go but sideways. Yet the smiling visage of the heroic FDR with throngs of supplicating citizens at his feet made such a pleasant backdrop in our periphery as we thumbed over our pages of Look magazine. The ups and downs, the starts and stops, no one dared question that we were all being taken for a ride.
The train accelerated and national exhilaration pumped our hearts with fresh blood. We felt alive again. We had a sense of mission as a people and all was full steam ahead. But as winter set in, an unfamiliar chill froze our breath in mid-air. The attendant stopped in from time to time to make sure that we were comfortable, to offer us some chamomile, and to engage in some idle conversation.
Then came the entertainers. A television was installed in every car to occupy our minds. The car attendants served fresh bread and jam. America was getting fat and happy.
Then the train psychologists and social workers stopped by to make sure all was well. In between the awkward laughs and specious socializing, inquisitive passengers faintly noticed through the window that the picturesque vistas of our nation's youth were fading. Some detected in the scenery haphazard signs that something was awry. Not enough to mention in polite conversation, but there it was.
It wasn't until the train approached the ghost town of Carterville when people sat up and began to pay attention. Keynesian bandits conducted a daring raid on the train, hitting up the passengers and carrying off heaping bags of gold. Beneath the clumsy disguises, one could see the impudent mustaches so characteristic of Europeans. As they rode off into the sunset, the Feds shot and shot until they ran out of bullets. In the luxury car where the whiskey-breathed elites consorted, a butler later discovered a pistol laying on a poker table. It was filled with blanks.
In the aftermath of the robbery, there was a time when all appeared right with the world. We had a president who spoke platitudes so familiar to the American people, and who even reflected some of their values, for the first time in a long time. It was a fleeting period that soon passed.
We are now on a speeding train and the increasingly disturbing scenery is flying by our windows so fast that we don't even have time to take it all in. The attendant now comes with a gun instead of chocolates, and empties our wallets and purses. The toothy grin once so charming has now worn thin.
We are also alarmed to find the train is not going in a direction of our choosing. Perhaps it was an illusion that we were in control all along. The Liberty line was switched some time ago, and we now see the signs of Tyranny and Terror adorning a wasteland of broken promises and shattered lives. Up ahead, we see a tunnel, a black void threatening to swallow us whole. If there is any way off of this train, we better jump now. There are no promises that it's not going to hurt.
Thursday, November 18, 2010
America: Free or Fascist?
It is time for some Americans to sober up. We are now faced with an incipient tyranny of unimaginable proportions. If America becomes fascist, the world will descend into chaos and despair. So let us ask ourselves a question about America now: Are we free or fascist?
We have to define fascism in order to judge if we already have it in our nation. If we use the Constitution as intended, and especially the Bill of Rights, which is to say, as a demarcation of freedom, it will throw much relief onto the matter.
Those who believe fascism to be primarily nationalist, racist, and anti-semitic have a conception of the political system as defined by circumstantial manifestations – fascism is an ideology of unity in a great leader or party. It is characterized by command control of the economy, intense political propaganda, and a police state apparatus that tramples the rights of individuals. Whether the cleavages the ruler(s) choose to accentuate or exploit is class, ethnicity, nation, or religion (or some combination of these) – it is a matter of the flavor of a given fascism at hand, not a matter of distinct political ruling principles. Fascism can even theoretically be extrapolated out to the world stage, with nations as the distinct cleavages to be ‘unified’ by a great leader (likely acting on behalf of a governing body of aspiring oligarchs). The great leader is the public relations persona, the charming, smiling “face” of the organization.
The great leader is usually a classic narcissist. He can be extremely dangerous, especially in the face of public ridicule. He believes himself to be a Hegelian “big man of history” who is ahead of his time and the embodiment of the Zeitgeist. The great leader’s arrogance and narcissism can easily be publicly received as self-confidence, but this is usually a false image: Narcissists can be notoriously sensitive when it comes to criticism. The great leader usually wields what Max Weber referred to as “charismatic authority.” He is a well-trained liar and manipulator. He may feel himself to be as a canvass upon which the collective paints their desires. This feeling of unity with the masses can feed into egomania and megalomania. Grandiose plans and desires may feel easily within reach. He may perceive himself or herself to be specially anointed by God. There have been great leaders who believed themselves to be gods, or acting in the aegis of God.
Control of the economy in collectivist regimes is carried out in many different ways. Private property may be abolished, but this is very rare; more common is the seizure and re-distribution of quasi-private property by the state. Capital may be abolished, but again this is highly impractical; so many collectivist regimes issue internal currency or industrial credits (similar in concept to “carbon credits”). Regulations may channel business into desired production, may kill small businesses in the interest of larger ones, and can potentially control the economy through a system of prohibitions. There are a myriad of means to control economies and the most effective is to control the currency through a central bank. Central banks can trigger an economic crisis through overly rapid and massive inflation of the money supply or alternatively, a sudden constriction of the money supply – both can play right into the ruling elites’ hands. The chaos that ensues from a collapse of the currency demands swift and strong government action. Never let a good crisis go to waste, as it has been remarked.
The fascist regime is saturated with political propaganda. Politics infiltrates every sphere of life, and privacy seems to dissolve, like salt in a solution. Neighbors may spy on their neighbors, children on their parents, wives on their husbands, and teachers on their students. Speech is highly charged and explosive, leading to convenient calls to have it more regulated, thus cutting off dialogue and leading directly to frustration and violence. Television ads, billboards, newspaper and magazine articles, radio “PSAs” (propaganda service announcements), inundate the citizen with praise and support for the policies of the government and for the great leader.
Last but not least comes the police state. It is inevitable in a command economy that an overly controlling central government unleashes a host of unintended consequences. A market economy is founded on, and is most sensitive to, the demand of each individual for a desired good or service at any given moment. This is not merely a matter of idiosyncracies, but what medical treatment he requires, what kind of food he wants to eat, how much, and when, what kind of exercise he needs to do and how much – it is inconceivable that millions of individual, distinct human beings can be programmed to operate in a desired manner by a few hundred politicians in Washington. But this doesn’t stop the government from trying. As the central government’s best-laid plans inevitably go awry, more and more regulations attempt to dam the problems in, but they eventually overflow the system of levees the government puts into place.
In summary, fascism is the drive to unify the political, economic, social, and private spheres of human existence in the state. The state is necessarily oligarchic (see Michels' Iron Law of Oligarchy); "democratic" control of a state (a modern form of polity) is a ruse used to justify such "unification."
Many people think that it cannot happen here, in the “exceptional” United States. But the signs are all around for anyone to take notice of and compare to totalitarian regimes of the past. The propagandizing of children, the deification of a great leader, the nationalization of industry, the control of the currency, the overwhelming media propaganda, the attempt to create crises that demand swift and strong government action – does this not describe what is taking place in this country now?
America is at a crossroads. The temptation of turning to government to solve all our problems will be great. The price of standing up for liberty will become more costly. But if we continue our complacent abdication of personal responsibility for safeguarding this country for ourselves and our posterity, there will be nowhere to escape. We will be prisoners in our own nation and a shameful people in the judgment of history.
We have to define fascism in order to judge if we already have it in our nation. If we use the Constitution as intended, and especially the Bill of Rights, which is to say, as a demarcation of freedom, it will throw much relief onto the matter.
Those who believe fascism to be primarily nationalist, racist, and anti-semitic have a conception of the political system as defined by circumstantial manifestations – fascism is an ideology of unity in a great leader or party. It is characterized by command control of the economy, intense political propaganda, and a police state apparatus that tramples the rights of individuals. Whether the cleavages the ruler(s) choose to accentuate or exploit is class, ethnicity, nation, or religion (or some combination of these) – it is a matter of the flavor of a given fascism at hand, not a matter of distinct political ruling principles. Fascism can even theoretically be extrapolated out to the world stage, with nations as the distinct cleavages to be ‘unified’ by a great leader (likely acting on behalf of a governing body of aspiring oligarchs). The great leader is the public relations persona, the charming, smiling “face” of the organization.
The great leader is usually a classic narcissist. He can be extremely dangerous, especially in the face of public ridicule. He believes himself to be a Hegelian “big man of history” who is ahead of his time and the embodiment of the Zeitgeist. The great leader’s arrogance and narcissism can easily be publicly received as self-confidence, but this is usually a false image: Narcissists can be notoriously sensitive when it comes to criticism. The great leader usually wields what Max Weber referred to as “charismatic authority.” He is a well-trained liar and manipulator. He may feel himself to be as a canvass upon which the collective paints their desires. This feeling of unity with the masses can feed into egomania and megalomania. Grandiose plans and desires may feel easily within reach. He may perceive himself or herself to be specially anointed by God. There have been great leaders who believed themselves to be gods, or acting in the aegis of God.
Control of the economy in collectivist regimes is carried out in many different ways. Private property may be abolished, but this is very rare; more common is the seizure and re-distribution of quasi-private property by the state. Capital may be abolished, but again this is highly impractical; so many collectivist regimes issue internal currency or industrial credits (similar in concept to “carbon credits”). Regulations may channel business into desired production, may kill small businesses in the interest of larger ones, and can potentially control the economy through a system of prohibitions. There are a myriad of means to control economies and the most effective is to control the currency through a central bank. Central banks can trigger an economic crisis through overly rapid and massive inflation of the money supply or alternatively, a sudden constriction of the money supply – both can play right into the ruling elites’ hands. The chaos that ensues from a collapse of the currency demands swift and strong government action. Never let a good crisis go to waste, as it has been remarked.
The fascist regime is saturated with political propaganda. Politics infiltrates every sphere of life, and privacy seems to dissolve, like salt in a solution. Neighbors may spy on their neighbors, children on their parents, wives on their husbands, and teachers on their students. Speech is highly charged and explosive, leading to convenient calls to have it more regulated, thus cutting off dialogue and leading directly to frustration and violence. Television ads, billboards, newspaper and magazine articles, radio “PSAs” (propaganda service announcements), inundate the citizen with praise and support for the policies of the government and for the great leader.
Last but not least comes the police state. It is inevitable in a command economy that an overly controlling central government unleashes a host of unintended consequences. A market economy is founded on, and is most sensitive to, the demand of each individual for a desired good or service at any given moment. This is not merely a matter of idiosyncracies, but what medical treatment he requires, what kind of food he wants to eat, how much, and when, what kind of exercise he needs to do and how much – it is inconceivable that millions of individual, distinct human beings can be programmed to operate in a desired manner by a few hundred politicians in Washington. But this doesn’t stop the government from trying. As the central government’s best-laid plans inevitably go awry, more and more regulations attempt to dam the problems in, but they eventually overflow the system of levees the government puts into place.
In summary, fascism is the drive to unify the political, economic, social, and private spheres of human existence in the state. The state is necessarily oligarchic (see Michels' Iron Law of Oligarchy); "democratic" control of a state (a modern form of polity) is a ruse used to justify such "unification."
Many people think that it cannot happen here, in the “exceptional” United States. But the signs are all around for anyone to take notice of and compare to totalitarian regimes of the past. The propagandizing of children, the deification of a great leader, the nationalization of industry, the control of the currency, the overwhelming media propaganda, the attempt to create crises that demand swift and strong government action – does this not describe what is taking place in this country now?
America is at a crossroads. The temptation of turning to government to solve all our problems will be great. The price of standing up for liberty will become more costly. But if we continue our complacent abdication of personal responsibility for safeguarding this country for ourselves and our posterity, there will be nowhere to escape. We will be prisoners in our own nation and a shameful people in the judgment of history.
Tuesday, November 16, 2010
John Taylor Gatto - On State-Run Education
John Taylor Gatto - State Controlled Consciousness
John Taylor Gatto - On Education
Classrooms of the Heart - John Gatto (1991)
John Taylor Gatto - On Education
Classrooms of the Heart - John Gatto (1991)
Monday, November 15, 2010
Saturday, November 13, 2010
The Forgotten Enemies
There is perhaps no greater evidence of the anti-American nature of the purported "mainstream media" than its deafening silence regarding the true nature of our enemies abroad. This Veterans' Day saw our brave men and women in uniform fighting overseas to vanquish some of the most atrocious and despicable foes imaginable, and yet our news channels neglect to inform Americans of just how evil our enemies are.
Our wars are invisible wars, waged against faceless enemies, overseas in distant lands. The daily body counts force-fed to the American public to undercut morale for "Bush's war," all but disappeared under the leftist media's appointed leader Barack Hussein Obama. These "body counts" did not do justice to the heroism of our military, but merely served a sick purpose in the left's worldview. But their spin cannot take away that these are men and women fighting in inhuman conditions against subhuman foes.
Prior to the wars, we heard the cries of injustice from the left and its tacit support for the status quo nightmare regimes of Iraq and Afghanistan. Now we hear it about Iran. The left does not want us to know what horrific atrocities are committed overseas because evil abroad is not the focus of the left's interests. The left is so sick, as a matter of fact, that many deny that evil even exists. Except in America's case, that is.
To the left, the United States is thought to be the perpetrator of all the world's problems, and as such the face of true evil abroad cannot be revealed. While such groups as the UN and Amnesty International may decry genocide and human rights violations in lands where "brown people" live, the second the United States or Israel move to act or to defend themselves against them, they are the ones who are condemned, even lambasted. That America builds up every nation it defeats in war, and that Israel bends over backwards to supplicate its enemies, only to be proven fools time and time again, provides no merits to these "capitalist" nations from the left's point of view.
The genius of the left's warped Marxist worldview holds that if America is rich, then it is at the expense of the world's poor. Since people are poor, they commit evil. If we give them all our wealth until we are equally poor, then all would be healed and right with the world.
The left's insipid and simplistic narrative glosses over that these are ancient civilizations we are at war with who are struggling mightily not to give way to modernity, which we might summarize succinctly as "freedom." These nations' existence preceded the founding of the United States and they had been notoriously barbaric for centuries prior. The romanticism of the "noble savages" of exotic far-off lands does not hold up to the historical record, despite the left's disingenuous and destructive insistence on cultural relativism.
America, the engine of the world's wealth, home for refugees who fled tyranny, liberator of nations, defender of the hopeless and oppressed, has been vilified by the leftists to the point that millions believe them. Our military is helping people abroad and it is time the left acknowledges it. The wars overseas are providing more good and hope to the world than any government-welfare program the left can dream up, which is paid for in other people's sweat and blood, of course.
The United States military is defending us from a barbaric scourge and meanwhile protecting millions overseas from some of the most brutal groups in world history. The reason we are free as a nation is not simply because we are protected by our military, any military, but because of we have a volunteer military of freemen who fight for liberty and human dignity. Whether it comes to fighting against enemies abroad or at home, we are proud to know that we have a force unlike the world has ever seen, who will fight to uphold our Constitution, defend our liberty, and preserve our way of life.
The 9/11 attacks
Tyrant Saddam's Reign in Terror
The Taliban: The Truth About The War In Afghanistan
Our wars are invisible wars, waged against faceless enemies, overseas in distant lands. The daily body counts force-fed to the American public to undercut morale for "Bush's war," all but disappeared under the leftist media's appointed leader Barack Hussein Obama. These "body counts" did not do justice to the heroism of our military, but merely served a sick purpose in the left's worldview. But their spin cannot take away that these are men and women fighting in inhuman conditions against subhuman foes.
Prior to the wars, we heard the cries of injustice from the left and its tacit support for the status quo nightmare regimes of Iraq and Afghanistan. Now we hear it about Iran. The left does not want us to know what horrific atrocities are committed overseas because evil abroad is not the focus of the left's interests. The left is so sick, as a matter of fact, that many deny that evil even exists. Except in America's case, that is.
To the left, the United States is thought to be the perpetrator of all the world's problems, and as such the face of true evil abroad cannot be revealed. While such groups as the UN and Amnesty International may decry genocide and human rights violations in lands where "brown people" live, the second the United States or Israel move to act or to defend themselves against them, they are the ones who are condemned, even lambasted. That America builds up every nation it defeats in war, and that Israel bends over backwards to supplicate its enemies, only to be proven fools time and time again, provides no merits to these "capitalist" nations from the left's point of view.
The genius of the left's warped Marxist worldview holds that if America is rich, then it is at the expense of the world's poor. Since people are poor, they commit evil. If we give them all our wealth until we are equally poor, then all would be healed and right with the world.
The left's insipid and simplistic narrative glosses over that these are ancient civilizations we are at war with who are struggling mightily not to give way to modernity, which we might summarize succinctly as "freedom." These nations' existence preceded the founding of the United States and they had been notoriously barbaric for centuries prior. The romanticism of the "noble savages" of exotic far-off lands does not hold up to the historical record, despite the left's disingenuous and destructive insistence on cultural relativism.
America, the engine of the world's wealth, home for refugees who fled tyranny, liberator of nations, defender of the hopeless and oppressed, has been vilified by the leftists to the point that millions believe them. Our military is helping people abroad and it is time the left acknowledges it. The wars overseas are providing more good and hope to the world than any government-welfare program the left can dream up, which is paid for in other people's sweat and blood, of course.
The United States military is defending us from a barbaric scourge and meanwhile protecting millions overseas from some of the most brutal groups in world history. The reason we are free as a nation is not simply because we are protected by our military, any military, but because of we have a volunteer military of freemen who fight for liberty and human dignity. Whether it comes to fighting against enemies abroad or at home, we are proud to know that we have a force unlike the world has ever seen, who will fight to uphold our Constitution, defend our liberty, and preserve our way of life.
The 9/11 attacks
Tyrant Saddam's Reign in Terror
The Taliban: The Truth About The War In Afghanistan
Thursday, November 11, 2010
The Soviet Story
The Soviet Story reveals the untold story of the collaboration between the Nazis and the Soviets prior to and during the early stages of World War II. It must be pretty powerful because the crypto-communists at the New York Times felt compelled to unleash a juvenile hit piece against it on their website.
Hat tip: Barking Moonbat
Wednesday, November 10, 2010
One of the PIIGS About to Be Slaughtered
Ireland's crisis flares as investors dump bonds
By Shawn Pogatchnik
DUBLIN (AP) - Ireland's financial troubles loomed large Wednesday as investors - betting that the country soon could join Greece in seeking an EU bailout - drove the interest rate on the country's 10-year borrowing to a new high.
The yield on 10-year bonds rose above 8 percent for the first time since the launch of the euro, the European Union's common currency, 11 years ago.
The cost of funding Irish debt has risen steadily since September, when the government admitted its bailout efforts of five banks would cost at least euro45 billion, equivalent to euro10,000 for every man, woman and child in Ireland. That gargantuan bill, in turn, has made the projected 2010 deficit rise to 32 percent of GDP, the highest in post-war Europe. [Continued]
By Shawn Pogatchnik
DUBLIN (AP) - Ireland's financial troubles loomed large Wednesday as investors - betting that the country soon could join Greece in seeking an EU bailout - drove the interest rate on the country's 10-year borrowing to a new high.
The yield on 10-year bonds rose above 8 percent for the first time since the launch of the euro, the European Union's common currency, 11 years ago.
The cost of funding Irish debt has risen steadily since September, when the government admitted its bailout efforts of five banks would cost at least euro45 billion, equivalent to euro10,000 for every man, woman and child in Ireland. That gargantuan bill, in turn, has made the projected 2010 deficit rise to 32 percent of GDP, the highest in post-war Europe. [Continued]
Why Today's Democrat is a C-Word
There is a lot of snorting, chuckling, and guffawing on the left about hare-brained conservative types getting all bent out of shape about the "socialist" Democrats (cue laugh track). Never mind that many Democrats are springing out of the woodwork like the economic termites they are and announcing that they are "socialist and proud of it."
One such episode came from the election-night coverage of MSNBC, an obscure network whose "analysis" resembled in some ways that of the CPUSA's (guess who they favored?). During a testy exchange between Lawrence O'Donnell and an interchangeable Democrat Party hack about who could out-left whom, Larry boasted:
"Unlike you, I am not a progressive. I am not a liberal who is so afraid of the word that I have to change my name to progressive. Liberals amuse me. I am a socialist. I live to the extreme left, the extreme left of you mere liberals. However, I know this about my country. Liberals are 20% of the electorate, conservatives are 41% of the electorate [correction: 48%] . Okay? So I don't pretend that my views, which would ban all guns in America, make Medicare available to all in America, have any chance of happening in the federal government. You can sit there and pretend that liberals should run more liberal in conservative districts."
There are a few points here to consider about Mr. O'Donnell's coming out party. Though you cannot argue by anecdote about this one particular host, it is striking how he had to tell us he is a socialist, or else we wouldn't have known it. He acts and talks like a "liberal," "progressive," or "socialist." Next, he wears the word "socialist" like a badge of honor, one-upping his lefty co-conspirator. In addition, O'Donnell knows that the socialist must use subterfuge, and indeed, he effectively counsels leftist candidates not to run on a hard left platform. The most chilling part came when he blurted out that he would ban all guns in America, implying that the state be the only institution allowed to possess them! And "Medicare for all," well we know that is effectively giving the state life and death control over all citizens, while weighing the value of their lives in terms of benefit to the collective.
So while some people may squirm calling today's leftist the "C-word," I have no problem doing it. We conservatives play footsie with the political lexicon so much we act like "communism" is a dirty word. Is communism "dead," just because the USSR "collapsed" in 1989? No, it just went underground, picking up new disguises, such as radical environmentalism.
So I am going to put myself out there and just say it: Today's Democrat is functionally a communist. He may not know he is a communist. He may not subscribe to Marx or Engels. But his ideas derive in many aspects from communist thinking. Feel free to yell "McCarthyite!" at any time now.
To substantiate this claim, I need to show how political lexicon changes, and the relationship of "communist" to other descriptions of leftism, such as "liberal" and "socialist." We will basically just chalk up progressivism as slow-motion or Fabian socialism.
Let's start with conservatism, to illustrate how political terms have changed over time and to provide a backdrop to who today's "leftist" is. Now "conservatism" in the European context is much different than "conservatism" in the American context. In regards to European conservatism, meaning the Ancien Regime, then the Founders of this country are to be considered liberal radicals. To us, they are classical liberals.
Today, American conservatives tend to be classical liberals at their core, but they are still called "conservatives." Over time, the term "conservatism" in the American context acquired baggage. That is because overturning a decaying monarchical system and establishing a functional regime of government are two entirely different prerogatives. Sustaining government in a competitive world of clashing states is a further prerogative, implying the need to build national defense, preserve a culture conducive to freedom and resistant to subversion, and wisely and prudently weigh the benefits of isolationism versus entanglement.
In the Burkean mode, conservatism means incremental change, so as to minimize social and political disruption. But does conservatism mean preserving cultural and political institutions for their own sake, or those conducive to freedom, while jettisoning those opposed to freedom? This is no idle debate, but much turns on its answer in the opposition of libertarian and conservative philosophy. But are both conservative? A so-called "modern liberal" would say so.
Today's "modern liberal" opposes the country's Burkean conservatism, and our history of liberty. From the point of view of the Founders, the modern liberal is a reactionary, seeking to install a counter-revolution to reimpose statism over the citizenry. The means of performing this counter-revolution are democracy and communist ideology, both ancient in their impulses, and both condemned by Aristotle in 'Politics.'
The Marxian mode of communism gave doctrinal form to the primitive impulse to redistribute materials "evenly." It specifically distorts the meaning of 'equality' in the Enlightenment context to mean equality of outcomes rather than that of opportunity.
While it can be argued that such perverters of classical liberalism should be called (modern) "liberals," I find little "liberating" about their oppressive, state-heavy ideology. In terms of their animating ideal, the form given to their counter-reactionary drive to reimpose state domination over the people, it is very communistic.
The Democrats make a living on such communistic notions as: redistribution of wealth; class warfare; ethnic, racial, and sexual "liberation"; anti-capitalism writ large; state regulation of business and commerce; progressive taxation; intentional debasement of the currency; disdain for the rule of law; coordinated propaganda in education and media; ruthless demonization and scapegoating of "class enemies," such as corporations, the "reactionary" middle class, and conservatives in general. This is addition to sharing hallmarks incidental to most socialist regimes, such as fostering a cult of personality around a demagogue, nationalizing wide swathes of the private sector, and installing massive and unsustainable welfare programs.
The difference between socialism and communism is not in kind, but lay on a spectrum; and since it is in the nature of government to acquire more power when and where it can, the breakdown of economy and society under the socialist system tends towards dissipation of social and political opposition, strengthening the conditions for communist tyranny.
Socialist policies, which in the present context are commensurate with communist policies (with the left's strengthening of the police state, we can come down firmly on the communist side of the spectrum), are mainstream Democrat Party politics, which is perhaps why many are catching on and fleeing the party. But calling today's Democrats "liberals" is what requires a stretch of the imagination, not "communists." Just because the leftists haven't installed a communist regime, doesn't mean that that isn't their ultimate aim.
One such episode came from the election-night coverage of MSNBC, an obscure network whose "analysis" resembled in some ways that of the CPUSA's (guess who they favored?). During a testy exchange between Lawrence O'Donnell and an interchangeable Democrat Party hack about who could out-left whom, Larry boasted:
"Unlike you, I am not a progressive. I am not a liberal who is so afraid of the word that I have to change my name to progressive. Liberals amuse me. I am a socialist. I live to the extreme left, the extreme left of you mere liberals. However, I know this about my country. Liberals are 20% of the electorate, conservatives are 41% of the electorate [correction: 48%] . Okay? So I don't pretend that my views, which would ban all guns in America, make Medicare available to all in America, have any chance of happening in the federal government. You can sit there and pretend that liberals should run more liberal in conservative districts."
There are a few points here to consider about Mr. O'Donnell's coming out party. Though you cannot argue by anecdote about this one particular host, it is striking how he had to tell us he is a socialist, or else we wouldn't have known it. He acts and talks like a "liberal," "progressive," or "socialist." Next, he wears the word "socialist" like a badge of honor, one-upping his lefty co-conspirator. In addition, O'Donnell knows that the socialist must use subterfuge, and indeed, he effectively counsels leftist candidates not to run on a hard left platform. The most chilling part came when he blurted out that he would ban all guns in America, implying that the state be the only institution allowed to possess them! And "Medicare for all," well we know that is effectively giving the state life and death control over all citizens, while weighing the value of their lives in terms of benefit to the collective.
So while some people may squirm calling today's leftist the "C-word," I have no problem doing it. We conservatives play footsie with the political lexicon so much we act like "communism" is a dirty word. Is communism "dead," just because the USSR "collapsed" in 1989? No, it just went underground, picking up new disguises, such as radical environmentalism.
So I am going to put myself out there and just say it: Today's Democrat is functionally a communist. He may not know he is a communist. He may not subscribe to Marx or Engels. But his ideas derive in many aspects from communist thinking. Feel free to yell "McCarthyite!" at any time now.
To substantiate this claim, I need to show how political lexicon changes, and the relationship of "communist" to other descriptions of leftism, such as "liberal" and "socialist." We will basically just chalk up progressivism as slow-motion or Fabian socialism.
Let's start with conservatism, to illustrate how political terms have changed over time and to provide a backdrop to who today's "leftist" is. Now "conservatism" in the European context is much different than "conservatism" in the American context. In regards to European conservatism, meaning the Ancien Regime, then the Founders of this country are to be considered liberal radicals. To us, they are classical liberals.
Today, American conservatives tend to be classical liberals at their core, but they are still called "conservatives." Over time, the term "conservatism" in the American context acquired baggage. That is because overturning a decaying monarchical system and establishing a functional regime of government are two entirely different prerogatives. Sustaining government in a competitive world of clashing states is a further prerogative, implying the need to build national defense, preserve a culture conducive to freedom and resistant to subversion, and wisely and prudently weigh the benefits of isolationism versus entanglement.
In the Burkean mode, conservatism means incremental change, so as to minimize social and political disruption. But does conservatism mean preserving cultural and political institutions for their own sake, or those conducive to freedom, while jettisoning those opposed to freedom? This is no idle debate, but much turns on its answer in the opposition of libertarian and conservative philosophy. But are both conservative? A so-called "modern liberal" would say so.
Today's "modern liberal" opposes the country's Burkean conservatism, and our history of liberty. From the point of view of the Founders, the modern liberal is a reactionary, seeking to install a counter-revolution to reimpose statism over the citizenry. The means of performing this counter-revolution are democracy and communist ideology, both ancient in their impulses, and both condemned by Aristotle in 'Politics.'
The Marxian mode of communism gave doctrinal form to the primitive impulse to redistribute materials "evenly." It specifically distorts the meaning of 'equality' in the Enlightenment context to mean equality of outcomes rather than that of opportunity.
While it can be argued that such perverters of classical liberalism should be called (modern) "liberals," I find little "liberating" about their oppressive, state-heavy ideology. In terms of their animating ideal, the form given to their counter-reactionary drive to reimpose state domination over the people, it is very communistic.
The Democrats make a living on such communistic notions as: redistribution of wealth; class warfare; ethnic, racial, and sexual "liberation"; anti-capitalism writ large; state regulation of business and commerce; progressive taxation; intentional debasement of the currency; disdain for the rule of law; coordinated propaganda in education and media; ruthless demonization and scapegoating of "class enemies," such as corporations, the "reactionary" middle class, and conservatives in general. This is addition to sharing hallmarks incidental to most socialist regimes, such as fostering a cult of personality around a demagogue, nationalizing wide swathes of the private sector, and installing massive and unsustainable welfare programs.
The difference between socialism and communism is not in kind, but lay on a spectrum; and since it is in the nature of government to acquire more power when and where it can, the breakdown of economy and society under the socialist system tends towards dissipation of social and political opposition, strengthening the conditions for communist tyranny.
Socialist policies, which in the present context are commensurate with communist policies (with the left's strengthening of the police state, we can come down firmly on the communist side of the spectrum), are mainstream Democrat Party politics, which is perhaps why many are catching on and fleeing the party. But calling today's Democrats "liberals" is what requires a stretch of the imagination, not "communists." Just because the leftists haven't installed a communist regime, doesn't mean that that isn't their ultimate aim.
A Rebirth Of The American Revolution?
This is an article well worth reading to gain some context on where we are as a nation and where we are heading. It's theme is similar to one I have discussed elsewhere: Today's conservatives come from a heritage of radicals for liberty, and today's leftists are actually reactionary neo-statists.
The key passage from Forbes:
The declaration that "all men are created equal, and that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness," turned the known political world of monarchy, hierarchy and privilege in which subjects existed to serve the state upside down. As Gordon S. Wood makes clear in his book, The Radicalism of the American Revolution, the American Revolution "… destroyed aristocracy as it had been understood in the Western world for at least two millennia. Moreover, it brought respect to the dignity of the individual, and honored their work, no matter how menial."
In this context, the modern liberal and the progressive movements can be considered a counter-revolutionary force. The leaders of these movements have pursued the use of government power to protect individuals from poor decisions and to intermediate between them and businesses. In the process, they have necessarily empowered government bureaucrats to intrude in ever more ways into the day-to-day lives of the average American. [...]
The result has been to recreate the hierarchal order of old, but one in which the role of the ancient aristocrat is assumed by the modern intellectual. Driven by the power motive, these individuals seek elected or bureaucratic office or influence through their advisory roles. The ever expanding number of regulations and agencies reflects their position that individuals cannot be trusted to manage their own affairs or cope with the social challenges through voluntary organizations. The inevitable consequence is that individual liberties have to be subordinated to the collective good, as determined by whoever happens to be in power."
[More]
The key passage from Forbes:
The declaration that "all men are created equal, and that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness," turned the known political world of monarchy, hierarchy and privilege in which subjects existed to serve the state upside down. As Gordon S. Wood makes clear in his book, The Radicalism of the American Revolution, the American Revolution "… destroyed aristocracy as it had been understood in the Western world for at least two millennia. Moreover, it brought respect to the dignity of the individual, and honored their work, no matter how menial."
In this context, the modern liberal and the progressive movements can be considered a counter-revolutionary force. The leaders of these movements have pursued the use of government power to protect individuals from poor decisions and to intermediate between them and businesses. In the process, they have necessarily empowered government bureaucrats to intrude in ever more ways into the day-to-day lives of the average American. [...]
The result has been to recreate the hierarchal order of old, but one in which the role of the ancient aristocrat is assumed by the modern intellectual. Driven by the power motive, these individuals seek elected or bureaucratic office or influence through their advisory roles. The ever expanding number of regulations and agencies reflects their position that individuals cannot be trusted to manage their own affairs or cope with the social challenges through voluntary organizations. The inevitable consequence is that individual liberties have to be subordinated to the collective good, as determined by whoever happens to be in power."
[More]
The Drop in the Sea Up by 400%
http://karmodi.com/ostap/?p=5404 \
According this article, the number of libertarian Republicans in Congress has risen by a whopping 400% - from one (Ron Paul) to five (senators Mike Lee and Rand Paul and representatives Ron Paul, Mick Mulveny and Justin Amash).
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